Letter to Obama Administration on Egyptian State Violations of Human Rights

[Stop the Anti-Protest Law. Image artwork by Aboud and poster courtesy of MENA Solidarity Network] [Stop the Anti-Protest Law. Image artwork by Aboud and poster courtesy of MENA Solidarity Network]

Letter to Obama Administration on Egyptian State Violations of Human Rights

By : Jadaliyya Reports

In an unprecedented statement, over forty senior academics including more than a dozen former presidents of the most important professional association for scholars of the Arab and larger Muslim world, the Middle East Studies Association (MESA), have signed a letter to US President Obama and Secretary State John Kerry calling for the Administration to demand the immediate release of blogger Alaa Abd El Fattah and other political detainees in Egypt, for Egyptian officials to suspend the protest law of 2013 and end the repression of free speech rights guaranteed by the Egyptian Constitution and international law, and end the regime of violence, including torture and extra judicial execution, that still governs Egypt after the electoral victory of Field Marshal Abdel Fattah al-Sisi as President. Even as Iraq is engulfed by violence and Syria continues its brutal civil war, these scholars and officials, with literally centuries of experience in Egypt and the broader region between them, warn that growing political violence in Egypt epitomized by the recent reimprisonment of Alaa Abdel Fattah and ongoing rights abuses, risks permanently destabilizing Egypt, and with it, the region more broadly. They call upon the Obama administration to suspend non-humanitarian military, security, political, and economic cooperation with Egypt until the government heeds these demands.

* * * * * * *

To President Obama and Secretary Kerry,

We, the undersigned academics and policy-makers condemn the intensifying assault on basic political and civil rights in Egypt, most recently epitomized by the June 11 sentencing of two dozen activists associated with the No to Military Trials movement, including well-known blogger Alaa Abdel Fattah, to fifteen years imprisonment.

The sudden conviction in absentia and incarceration of activists while police blocked them and their attorneys from entering the courtroom on a day scheduled for lawyers` briefs, is the latest and most glaring example of the systematic violations of internationally recognized rights of assembly, of freedom of expression, and of due process characterizing the political environment in Egypt today.

They are accompanied by the ongoing and widespread use of deadly violence by security forces on Egyptian citizens exercising their internationally recognized right to protest, the application of mass death sentences after severely flawed and politicized judicial processes, and the use of torture, long-term detention without trial and other forms of mistreatment of detainees by the government.

Such practices and policies undermine whatever positive impact elections and other formal democratic processes may bring to Egypt. Instead, they lay the foundation for deepening marginalization of ordinary citizens, intensifying social and political conflict, and ultimately even more violence. As we watch with great alarm the descent of Iraq into a potential civil war, and the even greater carnage next door in Syria, we note that beneath the sectarian and ethnic tensions considered to be driving these conflicts lie the long-term denial of basic rights to citizens, systematic corruption, and violence by governments against their peoples—dynamics that continue to define Egypt`s political environment even after last month`s Presidential elections.

The present regime of political violence, which began with and remains most fiercely directed against the Muslim Brotherhood, is increasingly focused on silencing all remaining revolutionary voices associated with the January 25-February 11, 2011 uprising. As we have seen in so many other countries, these policies require the demonization of more and more citizens as “terrorists,” “traitors” and “enemies,” against whom all manner of violence and repression are justified. In Egypt as elsewhere the end result of such policies, which have occurred with the acquiescence and even support of Egypt`s regional and international allies and patrons, will inevitably be the disintegration of bonds of common citizenship and intensifying of social, political and economic conflict.

Such an outcome is unfolding in Iraq, as it did in Syria before it—and closer to Egypt, in neighboring Libya. It is also increasingly and dangerously evident in the Sinai Peninsula. The costs to Egypt of such destabilization, and through it regional and even global security and stability, are almost impossible to calculate. Yet the steps necessary to prevent such an outcome are clear.

The Egyptian government must immediately release not only Alaa Abdel Fattah and other protesters most recently sentenced in absentia, but all political prisoners and detainees. At the same time, it must end the politicization of judicial proceedings, halt the still rampant use of torture and other forms of violence and mistreatment of Egyptian citizens, and suspend the protest law issued on November 24, 2013, whose severe restrictions on the right of assembly and political expression violate core principles of both the Egyptian Constitution and international law. Such measures are the sine qua non for any meaningful transition to democratic accountability in Egypt.

We call upon President Obama, Secretary of State Kerry, and the Administration in all its capacities, to demand these moves and, moreover, to suspend normal cooperation with the Egyptian government—including the provision of military aid or sales and non-humanitarian economic assistance—until such practices are in place. Ignoring or excusing gross violations of fundamental human rights in Egypt, particularly with other countries in the region in the midst of dangerous political meltdowns, cannot be considered constructive or sound policy, or justified on the grounds of realpolitik. They will serve only to produce enmity, violence, destabilization and chaos on an ever-wider scale across Egypt, and through it, the region.

The world community, and particularly Egypt`s most important ally, the United States, cannot afford to sit by while this happens.

Sincerely,

Nezar AlSayyad
Director, Center for Middle Eastern Studies 
University of California, Berkeley

Paul Amar
University of California, Santa Barbara

Barbara Aswad
Wayne State University
Past President, Middle East Studies Association

Beth Baron
Graduate Center and City College, City University of New York
Director, Middle East and Middle Eastern American Center, Graduate Center, CUNY
Editor, International Journal of Middle East Studies

Joel Beinin
Stanford University
Past President, Middle East Studies Association

Sheila Carapico
Coordinator, International Studies Program
University of Richmond

Juan Cole
Director, Center for Middle Eastern and North African Studies, University of Michigan
Past President, Middle East Studies Association

Elliott Colla
Georgetown University

Michele Dunne
Carnegie Endowment for International Peace

Alexander E. Elinson
Director of the Hunter College Summer Arabic Program
Hunter College of The City University of New York

John L. Esposito
Georgetown University
Past President, Middle East Studies Association

Michael Gilsenan
Director, Hagop Kevorkian Center for Near Eastern Studies
New York University

William Granara
Director, Center for Middle Eastern Studies
Harvard University

Frank Griffel
Chair, Council on Middle East Studies (CMES)
Yale University

Bassam Haddad
George Mason University
Editor, Jadaliyya

Yvonne Haddad
Georgetown University
Past President, Middle East Studies Association

Sondra Hale
Outgoing Director, Center for Near Eastern Studies
University of California, Los Angeles

Coordinator, California Scholars for Academic Freedom

Mervat Hatem
Howard University
Past President, Middle East Studies Association

Steven Heydemann
Georgetown University

Amy Austin Holmes
Brown University

Eric Hooglund,
Editor, Middle East Critique

Nubar Hovsepian
Chapman University

Michael C. Hudson
Georgetown University
Past President, Middle East Studies Association

Amb. Robert E. Hunter
Johns Hopkins University

Shireen Hunter
Georgetown University

Adel Iskandar
Georgetown University

Toby Jones
Rutgers University

Suad Joseph
University of California, Davis
Past President, Middle East Studies Association

Kimberly Katz
Towson University

Amb. Richard Kauzlarich (ret.)
School of Public Policy, George Mason University

Mark LeVine
University of California, Irvine
Center for Middle Eastern Studies, Lund University

Ann Lesch
The American University in Cairo
Past President, Middle East Studies Association

Zachary Lockman
New York University
Past President, Middle East Studies Association

Kevin W. Martin
Indiana University

Ellen McLarney
Duke University

Norma Claire Moruzzi
Director, International Studies Program
University of Illinois at Chicago

Karen Pfeifer
Smith College

William Quandt
University of Virginia
Past President, Middle East Studies Association

Hesham Sallam
Stanford University

Laila Shereen Sakr
University of Southern California

Jillian Schwedler
Hunter College, CUNY

Sherene Seikaly
Director, Middle East Studies Center
The American University in Cairo

Jonathan Shannon
Hunter College

Samer S. Shehata
University of Oklahoma

Jeannie Sowers
University of New Hampshire

Joshua Stacher
Kent State University

Christopher Stone
Hunter College, CUNY

Ted Swedenburg
University of Arkansas

Chris Toensing
Editor, Middle East Report

John O. Voll
Georgetown University

Jessica Winegar
Northwestern University

I William Zartman
The Johns Hopkins University—SAIS
Past President, Middle East Studies Association

Stephen Zunes
University of San Francisco

Affiliations are provided for identification purposes and should not suggest institutional endorsement of this letter.

For media inquiries, please send an email to EgyptLetter@hushmail.com

[This letter was modified slightly at the request of the signatories]

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Past is Present: Settler Colonialism Matters!

On 5-6 March 2011, the Palestine Society at the School of Oriental and African Studies (SOAS) in London will hold its seventh annual conference, "Past is Present: Settler Colonialism in Palestine." This year`s conference aims to understand Zionism as a settler colonial project which has, for more than a century, subjected Palestine and Palestinians to a structural and violent form of destruction, dispossession, land appropriation and erasure in the pursuit of a new Jewish Israeli society. By organizing this conference, we hope to reclaim and revive the settler colonial paradigm and to outline its potential to inform and guide political strategy and mobilization.

The Israeli-Palestinian conflict is often described as unique and exceptional with little resemblance to other historical or ongoing colonial conflicts. Yet, for Zionism, like other settler colonial projects such as the British colonization of Ireland or European settlement of North America, South Africa or Australia, the imperative is to control the land and its resources -- and to displace the original inhabitants. Indeed, as conference keynote speaker Patrick Wolfe, one of the foremost scholars on settler colonialism and professor at La Trobe University in Victoria, Australia, argues, "the logic of this project, a sustained institutional tendency to eliminate the Indigenous population, informs a range of historical practices that might otherwise appear distinct--invasion is a structure not an event."[i]

Therefore, the classification of the Zionist movement as a settler colonial project, and the Israeli state as its manifestation, is not merely intended as a statement on the historical origins of Israel, nor as a rhetorical or polemical device. Rather, the aim is to highlight Zionism`s structural continuities and the ideology which informs Israeli policies and practices in Palestine and toward Palestinians everywhere. Thus, the Nakba -- whether viewed as a spontaneous, violent episode in war, or the implementation of a preconceived master plan -- should be understood as both the precondition for the creation of Israel and the logical outcome of Zionist settlement in Palestine.

Moreover, it is this same logic that sustains the continuation of the Nakba today. As remarked by Benny Morris, “had he [David Ben Gurion] carried out full expulsion--rather than partial--he would have stabilised the State of Israel for generations.”[ii] Yet, plagued by an “instability”--defined by the very existence of the Palestinian nation--Israel continues its daily state practices in its quest to fulfill Zionism’s logic to maximize the amount of land under its control with the minimum number of Palestinians on it. These practices take a painful array of manifestations: aerial and maritime bombardment, massacre and invasion, house demolitions, land theft, identity card confiscation, racist laws and loyalty tests, the wall, the siege on Gaza, cultural appropriation, and the dependence on willing (or unwilling) native collaboration and security arrangements, all with the continued support and backing of imperial power. 

Despite these enduring practices however, the settler colonial paradigm has largely fallen into disuse. As a paradigm, it once served as a primary ideological and political framework for all Palestinian political factions and trends, and informed the intellectual work of committed academics and revolutionary scholars, both Palestinians and Jews.

The conference thus asks where and why the settler colonial paradigm was lost, both in scholarship on Palestine and in politics; how do current analyses and theoretical trends that have arisen in its place address present and historical realities? While acknowledging the creativity of these new interpretations, we must nonetheless ask: when exactly did Palestinian natives find themselves in a "post-colonial" condition? When did the ongoing struggle over land become a "post-conflict" situation? When did Israel become a "post-Zionist" society? And when did the fortification of Palestinian ghettos and reservations become "state-building"?

In outlining settler colonialism as a central paradigm from which to understand Palestine, this conference re-invigorates it as a tool by which to analyze the present situation. In doing so, it contests solutions which accommodate Zionism, and more significantly, builds settler colonialism as a political analysis that can embolden and inform a strategy of active, mutual, and principled Palestinian alignment with the Arab struggle for self-determination, and indigenous struggles in the US, Latin America, Oceania, and elsewhere.

Such an alignment would expand the tools available to Palestinians and their solidarity movement, and reconnect the struggle to its own history of anti-colonial internationalism. At its core, this internationalism asserts that the Palestinian struggle against Zionist settler colonialism can only be won when it is embedded within, and empowered by, the broader Arab movement for emancipation and the indigenous, anti-racist and anti-colonial movement--from Arizona to Auckland.

SOAS Palestine Society invites everyone to join us at what promises to be a significant intervention in Palestine activism and scholarship.

For over 30 years, SOAS Palestine Society has heightened awareness and understanding of the Palestinian people, their rights, culture, and struggle for self-determination, amongst students, faculty, staff, and the broader public. SOAS Palestine society aims to continuously push the frontiers of discourse in an effort to make provocative arguments and to stimulate debate and organizing for justice in Palestine through relevant conferences, and events ranging from the intellectual and political impact of Edward Said`s life and work (2004), international law and the Palestine question (2005), the economy of Palestine and its occupation (2006), the one state (2007), 60 Years of Nakba, 60 Years of Resistance (2009), and most recently, the Left in Palestine (2010).

For more information on the SOAS Palestine Society 7th annual conference, Past is Present: Settler Colonialism in Palestine: www.soaspalsoc.org

SOAS Palestine Society Organizing Collective is a group of committed students that has undertaken to organize annual academic conferences on Palestine since 2003.

 


[i] Patrick Wolfe, Settler Colonialism and the Transformation of Anthropology: The Politics and Poetics of an Ethnographic Event, Cassell, London, p. 163

[ii] Interview with Benny Morris, Survival of the Fittest, Haaretz, 9. January 2004, http://cosmos.ucc.ie/cs1064/jabowen/IPSC/php/art.php?aid=5412